The Way of Perfection
In Chapter 4, St. Teresa advised her nuns:
- that "Our Primitive Rules tells us
to pray without ceasing" and
- that prayer
"is the most important thing of all", and
- that if "we do this with all possible care
...we shall not fail to observe
(that) which the Order commands".
Regarding prayer, she says:
- "Prayer must be the foundation"
- "...it is necessary for us
to learn to (recognize and utilize)
to learn to (recognize and utilize)
whatever gives us the greatest help in it".
- "...getting used to solitude is a great help to prayer"
- to do what we can,
all the while offering our thoughts and efforts to God
as prayers of praise and thankfulness:
"It is clear that we need to labour hard and
it will be a great help to us
if we have sublime thoughts
so that we may strive
to make our actions sublime also".
St. Teresa advises:
"to read frequently and with a good will
what I have said about (prayer) thus far and
to put this into practice".
But before one can progress in prayer,
she reminds of "3 essential things"
"which are taken from our Constitution, itself"
that are:
- so important "in helping us
to preserve that peace,
to preserve that peace,
both inward and outward...
- "So necessary are these
that people who have them
can advance a long way in the Lord's service":
1). "love for each other"
2). "detachment from all created things"
3). "true humility,
which,
-- is the most important...and
-- embraces all the rest"
In this chapter, she discusses the first essential thing:
"love for each other"
"love for each other"
She talks about a possible problem in a convent:
the problem of having preferences
among those whom we love;
the problem of
"loving some too much and
loving others, too little",
we never manage to keep it perfectly"
"rather than (focusing on)
how much she loves God"
But this is true to some extent in every life.
"our will becomes inclined
more to one person
than to another "
( "this cannot be helped,
because it is natural".)
But, "it often leads us to love the person
who has the most faults"
especially, if they are charming, humourous,
or compliment us.
or compliment us.
In her discussion of the two kinds of love,
She says:
"The one
is purely spiritual, and
apparently has nothing to do with
sensuality or the tenderness
of our nature,
either of which might stain its purity"
It is a selfless love whereby
"a friendship has for its object
the service of His Majesty"
and does not rely on emotion
or feelings.
Regarding the other kind of love,
St. Teresa describes " a worthy love,
which, as between relatives and friends, seems lawful".
She said it is,
"also spiritual,
but mingled with it
are our sensuality and weakness".
and advises:
that "the two may be so closely intertwined
with one another
that it is sometimes impossible
to distinguish them"
So,
"Let us love the virtues and inward goodness, and
Let us always take care
to avoid attaching importance to externals".
Remembering that our affections,
if attached to unworthy objects
if attached to unworthy objects
can "little by little...
deprive the will of the strength"
deprive the will of the strength"
which it needs ...to employ itself toward God.
~ End of Discussion of Chapter 4 ~ |