The Way of Perfection
In Chapter 4, St. Teresa advised her nuns: 
 - that "Our Primitive Rules tells us 
           to pray without ceasing" and
 - that  prayer
           "is the most important thing of all", and
 - that if "we do this with all possible care 
           ...we shall not fail to observe 
           (that) which the Order commands".
Regarding prayer, she says:
  - "Prayer must be the foundation"
  - "...it is necessary for us 
to learn to (recognize and utilize)
to learn to (recognize and utilize)
          whatever gives us the greatest help in it".
  - "...getting used to solitude is a great help to prayer"
  -  to do what we can, 
      all the while offering our thoughts and efforts to God
             as prayers of praise and thankfulness:
             "It is clear that we need to labour hard and 
               it will be a great help to us
                   if we have sublime thoughts 
               so that we may strive 
                   to make our actions sublime also".
St. Teresa advises:   
  "to read frequently and with a good will 
      what I have said about (prayer) thus far and
   to put this into practice".
   But before one can progress in prayer, 
       she reminds of  "3 essential things"
   "which are taken from our Constitution, itself" 
that are:
   - so important "in helping us 
to preserve that peace,
to preserve that peace,
      both inward and outward...
   - "So necessary are these 
       that people who have them 
           can advance a long way in the Lord's service":
       1).  "love for each other"
       2). "detachment from all created things"
       3). "true humility, 
               which,  
                            -- is the most important...and 
                            -- embraces all the rest"
In this chapter,  she discusses the first essential thing: 
"love for each other"
"love for each other"
She talks about a possible problem in a convent:
        the problem of  having preferences  
                among those whom we love;
        the problem of 
              "loving  some   too much and 
                loving others, too little",
         
             we never manage to keep it perfectly"
         "rather than (focusing on) 
                how much she loves God"
But this is true to some extent in every life.
    "our will becomes inclined  
                more to one person 
                than to another "
     ( "this cannot be helped, 
               because it is natural".)
    But, "it often leads us to love the person 
               who has the most faults"
     especially, if  they are charming, humourous, 
or compliment us.
or compliment us.
In her discussion of the two kinds of love,  
She says:
    "The one 
             is purely spiritual, and 
             apparently has nothing to do with 
                     sensuality or the tenderness 
                        of our nature, 
                   either of which might stain its purity"
             It is a selfless love whereby
              "a friendship has for its object 
                     the service of His Majesty" 
              and does not rely on emotion
               or feelings.
    Regarding the other kind of love,
         St. Teresa describes " a worthy love, 
         which, as between relatives and friends, seems lawful".
    She said it is, 
          "also spiritual, 
            but mingled with it 
                 are our sensuality and weakness".     
    and advises:  
      that "the two may be so closely intertwined 
            with one another 
       that it is sometimes impossible 
            to distinguish them" 
     So, 
       "Let us love the virtues and inward goodness, and 
         Let us always take care 
                 to avoid attaching importance to externals".
        Remembering that our affections, 
if attached to unworthy objects
if attached to unworthy objects
        can "little by little... 
deprive the will of the strength"
deprive the will of the strength"
        which it needs ...to employ itself toward  God.
|     ~   End of  Discussion of Chapter  4   ~     | 
