Discussion of Chapter 10
In Chapter 10, St. Teresa " teaches - that detachment from the things aforementioned is insufficient if we are not detached from our own selves and - that this virtue and humility go together. |
In chapter 10, St. Teresa continues to guide her reader
onward toward "holy freedom of spirit".
Her writing implies her approbation
- of one's detachment from the world and
- of one's labor, with God's help, in striving for it.
"Once we have detached ourselves from the world...
it must look as if
- we have done everything…
- there is nothing left
with which we have to contend.
with which we have to contend.
But (she said) do not feel secure…"
She, then, guides us further on
to strive for detachment also
to strive for detachment also
from ourselves;
our will;
our concern for our health and welfare.(*)
(*) (She advised that if one is sick,
they should seek expert consultation and care.
Here, she is referring to the need to avoid
habitual focus and undue concerns
for one's physical/emotional state and security.)
our will;
our concern for our health and welfare.(*)
(*) (She advised that if one is sick,
they should seek expert consultation and care.
Here, she is referring to the need to avoid
habitual focus and undue concerns
for one's physical/emotional state and security.)
She said there will be no change or progress in one
unless "she renounces her self-will"
If we are not detached from our own selves,
- our detachment from external things,
will be insufficient and unsuccessful.
For with detachment from ourselves
- one "cares nothing if he loses everything,
nor does he count this as loss:
- his sole fear is that he may displease his God
he begs Him to nourish these virtues within him"
She counsels:
- that "it is a hard thing to withdraw
from ourselves and oppose ourselves,
because we
-- are very close to ourselves and
-- love ourselves very dearly".
-- are very close to ourselves and
-- love ourselves very dearly".
- that the virtue of Humility is needed,
together with that of Detachment.
Humility will keep before our minds,
-- the infinite mercy and love of God,
-- our powerlessness and dependence on Him
-- and thankfulness for his gifts.
Humility embraces self-knowledge
which can discern our self-will in its many guises
She also advises us:
- "to keep constantly in our thoughts
-- the vanity of all things and
-- the rapidity with which they pass away"
- "to withdraw our affections from things
which are so trivial and
which are so trivial and
- (to) fix them (our attention) upon
what will never come to an end..."
what will never come to an end..."
- "as soon as we begin to grow fond of (trivial things)
-- withdraw our thoughts from them and
-- turn them to God"
- "The first thing, then,
that we have to do, and
that at once,
-- is to rid ourselves of love for this body of ours"
- While St. Teresa did not favor excessive penance,
she extolled the value of:
-- offering penances, sacrifices,
and our daily suffering to Our Lord,
-- and "not to practice self-indulgence for Christ"
- that the devil will lay "snares and entanglements"
regarding fears for health, safety, welfare, and security
which will prompt us to invent for ourselves,
excuses for:
-- comforts;
-- avoidance of penance;
-- or even our duties.
-- comforts;
-- avoidance of penance;
-- or even our duties.
"The devil tells us that self-indulgence is necessary
if we are to carry out and keep the Rule of our Order, and
so many of us...try to keep our Rule
by looking after our health
by looking after our health
that we die without having kept it"
"Sometimes there is very little the matter with us,
yet we think that it should dispense us
from all our obligations and
that if we ask to be excused from them
we are doing all we need".
"for if once the devil begins to frighten us
about losing our health,
we shall never get anywhere".
- Remembering to
-- observe love of neighbor;
-- not to judge others' behavior.
- We should pray and strive,
as much as we can,
for Detachment and Humility
so that we can progress toward "freedom of spirit".
"it is to possess these virtues, then, my daughters,
that you must labour
if you would leave the land of Egypt,
for, when you have obtained them,
you will also obtain the manna;
all things will taste well to you; and,
however much the world may dislike their savor,
to you they will be sweet".
~ End of Discussion of Chapter 10 ~ |