|                 Discussion of                       Chapter 13  Chapter Description:   - Continues to treat of mortification and   - explains how one must renounce         the world's standards of wisdom      in order to attain to true wisdom. | 
|  In Chapter 13,   St. Teresa       continues on  from Chapter 12    in  extolling        Humility and        Interior Mortification     as a defense against        attachment,        pride and         desire for honor and esteem (precedence)  She seems to illustrate      the expectation of  "rights"  and rewards   as another variant or version       of  a demand for  precedence:      ▫▫▫  "I had right on my side";       ▫▫▫  "They had no right to do this to me"  She prayed,       "God deliver us               from such a false idea of right as that!"  While, this seems natural to us, in the world,    to have an instinctive / automatic expectation                 of  rights, justice and fair treatment        in our dealings with others,  St. Teresa reminds us not to be attached to      recognition, satisfaction, or rewards.  She teaches       ( as the chapter's introductory description states);     "how one must renounce             the world's standards of wisdom       in order to attain to true wisdom"  "The true source of  (these demands for  honors)            is want of humility"   "I am referring to        ▫▫▫    a want of mortification and        ▫▫▫    an attachment                      to worldly things and                      to self-interest"       ▫▫▫    "that they like to be esteemed                      and made much of;        ▫▫▫    who see the faults of others                      but never recognize their own"  St. Teresa spoke of  how Jesus  was made       to suffer so grievously   and without any right or justification       for this treatment:    "Do you think       - that it was right for our good Jesus             to have to suffer so many insults...       - that they had any right             to do Him those wrongs ?"  So, we can offer our crosses to Jesus      who, Himself, suffered unjust treatment.  It is an opportunity to share in the sufferings of Christ.   She said that to desire to be       in the presence of Christ "yet not to be willing to have any part       in His dishonours and trials,    is ridiculous"  If He was treated so unjustly, Teresa advises,    then we can not expect to be treated         as we think we deserve.   And If we hope         to take up our cross and         to follow Jesus      we should not be selective in the crosses         that we are willing to bear:  She taught her nuns,           but it is true for us all:         - that we can not choose our own crosses.         - Nor will our crosses be given to us               according to                 what we expect or                  what we think we deserve.     One does not practice humility or detachment         when one is           "willing to bear only the crosses         that she has a perfect right to expect" | 
|  St. Teresa advised:  ◊ Prayer            Pray to be                   - led "to detachment" and                   - guided in the practice               of Humility, the Virtues, the Beatitudes.  ◊ "Let us...in some small degree,              imitate the great humility of the Sacred Virgin"           The life of the Blessed Virgin Mary               exemplified Interior Mortification           and the suffering of trials              in patience and humility.  ◊"Let (she), who thinks            that she is accounted the least among all            consider herself the happiest and most fortunate".           St. Teresa  stressed the importance             of checking precedence           because  it can become                 - an infectious tendency                  - a preoccupation             that can lead to other weaknesses and serious sins.           Attainment of interior mortification takes time                  but "in externals" can be "practiced immediately".  | 
| End of Discussion of Chapter 13 | 
