|                             .             Discussion of              CHAPTER 41          The Way of Perfection      Speaks     - of the Fear of God               and     - of how we must keep ourselves            from venial sins. . | 
 St. Teresa taught:
    "that, with these two things
            -- Love and Fear of God --  
       we can travel along this road
            in peace and quietness, 
                     and
       not think at every step 
            that we can see some pitfall, 
                    and 
            that we shall never reach our goal"
▀    This Love of God:
       "...all love is false 
            but love of Thee"
       "May I not depart from this life 
         till there is nothing in it that I desire, 
         till I have forgotten what it is  
              to love anything but Thee 
                      and 
         till I deny the name of love 
              to any other kind of affection"
              ~~~~~~~~~~~~~~~~~
     The love of the world is false.
     "your love, itself, becomes your punishment"
     "the reason why you are so upset about it 
          is that your will strongly resents 
      your involving it in such childish pastimes"
"These things will show you
"These things will show you
          what the world is"
▀    The Fear of God
      "Yet we cannot be sure of reaching 
              (  the journey's goal - Union with God )
        so fear will always lead the way, 
        and then we shall not grow careless, 
        For, as long as we live, 
            we must never feel completely safe 
        or we shall be in great danger".
        "And that was our Teacher's meaning 
        when at the end of this prayer 
            He said these words to His Father, 
        knowing how necessary they were: 
        "But deliver us from evil.  Amen."
       ◘ "...At first 
            it is not very deep...
            It is not recognizable... 
            As it increases, 
                 it grows stronger each day,
            and then, of course, 
                 it can be recognized"
            "for those who possess it 
                forsake 
                  - sin, and
                  - occasions of sin, and 
                  - bad company..."
      ◘  "in a few people, 
            to whom,  the Lord grants 
              such great favours as
                 to make them rich in virtues and 
                 to raise them, in a very short time, 
                 to great heights of prayer"
          "When at last the soul 
             attains to contemplation,... 
                 its Fear of God is plainly revealed,
                        and 
                 its Love is not dissembled even outwardly. 
          However narrowly we watch such persons, 
          we shall not find them growing careless; 
          for, close as our watch on them may be, 
             the Lord so preserves them 
          that they would not knowingly 
             commit one venial sin 
          even to further their own interests, 
          and, as for mortal sin, 
             they fear it like fire."
██  St Teresa Advises: 
        "Oh, what a great thing it is 
             not to have offended the Lord"
       "Much care is needed
         if this fear of God is to be
            thoroughly impressed upon the soul; 
        though, if one has true love, 
            it is quickly acquired"
► "If you would gain this Fear of God, 
    • Remember the importance 
         - of habit and 
         - of starting to realize 
what a serious thing
what a serious thing
                  it is to offend Him. 
   • Do your utmost 
         to learn this and 
         to turn it over in your minds; 
      for our life, 
         and much more than our life, 
      depends upon this virtue 
         being firmly planted in our souls. 
      Until you are conscious within your soul 
          of possessing it, 
       you need always 
    • to exercise very great care and 
    • to avoid  
          - all occasions of sin and 
          - any kind of company 
       which will not help you 
          to get nearer to God. 
   • Be most careful, in all that you do, 
         to bend your will to it; 
   • See that all you say tends to edification; 
   • Flee from all places 
        where there is conversation 
     which is not pleasing to God".
► "Let us always beseech God 
        that temptation may not be strong enough 
           for us to offend Him 
        but that He may send it to us 
            in proportion to the strength
        which He gives us to conquer it"
       "the Fear 
            which I hope will never be taken from us, 
         ...is that Fear
            which will stand us in good stead"
      "... if we please Him, 
           they (' the servants...of hell')
            - will be kept at bay and 
            - will do nothing that can harm us, 
           however much they 
               lead us into temptation 
                   and 
               lay secret snares for us".
►  "If we keep a pure conscience, 
            we can suffer little or no harm"
        so that
          "we shall all serve Him...
            we, with our whole heart...."
          "never be careless about this"
►  "Even when the soul has that firm (purpose) 
            not to offend God...
       it may subsequently fall from time to time,
       for we 
            are weak and 
            cannot trust ourselves, 
       and, 
       the more determined we are, 
       the less self-confidence 
            we should have, 
       for confidence must come from God".
       "But,  
       we need not feel constrained or depressed, 
          for the Lord will help us 
                  and 
            the habits we have formed 
                  will be of assistance to us 
            so that we shall not offend Him"
       "Keep this in mind, 
            for it is very important advice, 
        so do not neglect it 
            - until you find you have 
                  such a fixed determination 
                   not to offend the Lord
                  that you would rather 
                       lose a thousand lives 
                               and 
                       be persecuted by the whole world,
                 than commit one mortal sin, 
                              and 
           - until you are most careful 
                 not to commit venial sins. 
■  After Fear of the Lord is received:
        "Before we had this true fear of God 
          worldly people  
             would have helped to ruin our souls; 
          but now they will often help us 
              to love God more and  
              to praise Him 
         for having delivered us 
             from what we see 
         to be a notorious danger".
         "These will do you no harm,
             if you hate sin.
        "And whereas 
         we, for our part,
             may previously have helped 
                   to foster their weaknesses, 
         we shall now 
             be helping to repress them, 
         because they will restrain themselves 
             in our presence"
|                               . █ St. Teresa discusses both           unplanned sin                and            deliberate planned sin:     ◘  "But it is one thing            - to commit a sin                -- knowingly                           and                 -- after long deliberation,      ◘   and quite another            -  to do it so suddenly                that                 -- the knowledge of                      its being a venial sin and                 -- its commission                are one and the same thing,                             and                we hardly realize what we have done,                  although we do to some extent realize it".               "as far as those...are concerned,                 who can fail to commit them frequently?"           "From any sin, however small,                committed with full knowledge,             may God deliver us,            especially                - since we are sinning                        against so great a Sovereign                               and               - realizing that He is watching us!            That seems to me to be a sin              committed of malice aforethought;            it is as though one were to say:             "Lord, although this displeases Thee,                  I shall do it.                  I know that Thou seest it and                  I know that Thou wouldst                     not have me do it;              but, though I understand this,                 I would rather follow                     my own whim and desire                     than Thy will."             If we commit a sin in this way,                  however slight,             it seems to me                  that our offence                    is not small                    but very, very great. . | 
| .  █  St Teresa teaches        what is not Fear of the Lord: 
                                  . 
 . 
                                  . | 
| . End of Discussion of Chapter 41 The Way of Perfection . | 
